A History of East Asia: from the origins of civilization to the twenty-first century, by Charles Holcombe, 2nd ed. (2017)
"The First Emperor of Qin...initially made a display of promoting traditional values by appointing seventy scholars as advisors to the throne. Continued dissent, especially criticism of the Qin regime by comparing it unfavorably to the idealized memory of antiquity, proved intolerable, however. In 213 BCE, the First Emperor notoriously ordered the burning of all books, except for histories of the Qin state and a few useful technical treatises. In 212 BCE, he reportedly went further and ordered the execution, for subversion, of 460 scholars. In Confucian memory, these two horrifying acts became indelible emblems of Qin tyranny.
The First Emperor was also deeply interested in arcane techniques for prolonging life and may have envisioned himself as a god figure (di), wielding cosmic power to align the universe. Perhaps the ultimate example of his self-aggrandizement may be the enormous tomb that he had constructed for himself. The tomb, which is twenty miles in circumference, contains, as just one small part, and entire terracotta army consisting of thousands of life-sized clay soldiers, which was buried and only recently rediscovered by accident. Thus, though the First Emperor's reputation may have been darkened by Confucian biases under subsequent dynasties, the staggering scale of his ambition was real enough."
Following a discussion of the Chinese language and the origins of its pictographic nature, the basic history of China's earliest dynasties carries the reader up to about 300 AD. The spread—and dramatic re-definition—of Buddhism into the Far East is an example of how religions evolve in different cultures. [It evolved into pretty much the opposite of what Siddhartha Gautama had originally asserted!] And it was the spread of Buddhism that carried writing and literacy, first from China to Korea, and then from Korea to Japan.
This book covers the detailed histories of China, Korea, Japan and Viet Nam, up to 2017.
Overall, what surprised me most was my realization that civilization in China finally arose nearly
1000 years later than the rise of civilizations in the Middle East.
My favorite quote:
"The mobility made possible by ease of transportation also encouraged increasingly large-scale recreational tourism. By late Ming [1368 to 1644 AD!], it had become common to complain that 'crowds of tourists' and souvenir vendors were spoiling the tourist attractions."
I had expected that the more modern periods of east Asian history would be mostly familiar material, but I was unaware of how much of it I had not known.
Bob